The Day Of The Dead In Mexico

The twenty-four hour period Of The drained In MexicoE precise Mexican is closely inform with death, jokes about it, c besses for it, sleeps with it, celebrates it, said the Mexican poet Octavio Paz (Kuhn. 2006). daytime of the Dead (Spanish Da de los Muertos) is a holi daytime, festival which is dedicated to the memory of the on the spur of the moment hatful, and is held on the initiative -2nd of November in Mexico. There is a belief that the understandings of dead plurality deduct to their relatives homes these eld (Williams, 1998).The origin of the holiday goes back to the tribes of Maya, Purpech, Naun and Totonac. These people had been praising the dead during more than 3 thousand of years.The Aztecs considered that the death was more only- measurable(prenominal) than the keep. The life was worth of nothing, and they believed that leaving, a man was going through the nine set down humanitys in Miktlan, which is the shelter of the dead people. No matter how people lived, it is important how they were dying it influenced their fate in the netherworld. It is also said that the sidereal day of the Dead was brought to Mexico by Spanish people. But the Catholic Church is not adapted to eradicate pagan holidays till the end. Day of the Dead is a knockout mix of Christian traditions of the conquerors and the ancient Aztec customs.Talking about the history of this holiday, it is needful to mention that the life for the inhabitants of ancient Mexico was just a moment. Death was vigilant dreams in the present, in come in to enter the world of the dead and come in in front of the other gods, depending on the type of case, which took a way of life their lives. Those who cave in been sacrificed or died in a result of the war, went to the sun after death, the same fate awaited the women who died, giving life to the child. Those who have drowned found themselves in paradise (Smith, 2005).The souls of the dead children were regarded as precious, tha ts why they stayed in the house the soul that was not chosen by God was left in the underworld. In order to help souls to travel from this world into the world of the dead, without delay, people who died were buried or burned, along with things, food, a dog as a companion and water for the road.In the sixteenth century, when the conquest and colonization began, the widespread public exposure of the Catholic religion also started. People were afraid of death and infernal region that time.But in the eighteenth century, two types of attitude toward death were intertwined in a single cult. Skeletons and bones appe keister again, but with a festive and the fishy mood, in addition, the Catholic symbols appeared in the local crafts and foods. Now it is a popular holiday, which involves all segments of society.It is believed, the souls of the dead people return to the world of alive in order once again to see their families for two days. Houses in these days look like the crypts, but the grave are decorated with flowers and ribbons, and all the relatives and friends come to honor the memory of dead people. And in order their souls which are go to earth in the form of butterflies or hummingbirds dont fixate lost, candles are lit everywhere, pointing them the way home (Verti, 1993).The holiday gathers the friends and family together in order to remember and pray for those have already died. The cult of the dead was very important for Indian tribes, which are why nowadays ceremonies, rituals and traditions come from that time. bingle of the mysteries of the holiday is the communion table, which is traditionally built on October 31. The Aztecs believed that the dead are returning home in order to take the necessary things for the journey to the world of the dead el Mictlon. Now to build the altar is an unusual way to show the deceased relatives, friends, that they are remembered and loved.Each component of the altar has a fussy meaning. The altar stands on a ta ble covered with an embroidered cloth. The about important component is the bread which has the shape of the human body and has the elevate of the deceased. The bread is surrounded by orange flowers of calendula, symbolizing the sadness. Candles should be impetuous around the altar (each of them gets the name of the deceased). In some homes the road from the immersion door to the altar is sprinkled with petals of calendula, in order the deceased not to get lost. On the 1st of November Mexicans go out, meet friends, and then have dinner at home, telling funny stories.Usual altar, which Mexicans have on The Day of Dead has such things as calaveras, fruit, nuts, candles, bread of dead, alcohol, cigarettes, papel picada (perforated paper) and a lot of petals of flowers (Conklin, 2001).And on the 2nd of November people bring rice with milk, sweets, tequila, cigarettes and coffee to altar. The bottom of the altar is decorated with pumpkins and rolls of various shapes and colors. Some times the part of the altar, is carried to the grave of the deceased decorating tracks of burying ground with candles. In those days, people treat each other on behalf of the deceased, in the hope that in the future the deceased will help in a difficult moment.The first day of the holiday is called Da de los Angelitos (Day of angels) and is dedicated to the commemoration of little children. For adults is meant to be the second day which is in fact, the Day of the Dead. All major events and exultations are on the second day. It is the day when street marches, especially in small towns and villages are arranged. The way of the celebration can be very different in some areas of the kingdom the residents organize sad solemn torch procession, the type of funeral, while others favor the burlesque fun, bright colors, dances and songs. Usually people dress up as skeletons and at night the whole country under the light of torches rushes to the graves of relatives, taking traditional tequi la, favorite food of the deceased and sugar skulls with the label of dead people on forehead. In the night, it looks like a savage river flows in the direction of the cemetery. At cemeteries people drink, eat, and dance (Greenleigh, 1998).On the Day of the Dead it is common to write humorous epitaphs and draw caricatures of the deceased. Thus, during the holiday people can buy sugar and chocolate skulls of all sizes, marzipan coffins, skeletons and marmalade in every shop.Women bake cakes and donuts with the pattern of bones, the crosses of the dough, and other decorations for the altar, for the picnic at the cemetery.The Day of the Dead is the most popular holiday in Mexico. Mexicans attitude to the death is not usual it is not tragic, but joyous day for meet with those who were dear for them. It is not a tragic holiday, but triumphant festival, with the non-white costumed procession and the music. This holiday is so significant, unusual, and colorful, that in 2003, it was decl ared the heritage of mankind by UNESCO (Kuhn, 2006).It is very beautiful and interesting to walk at Mexican cemetery at the Day of Dead. Every grave is a peace of art, which can form an idea about the dead soul whether he was a carpenter, or a watchmakerThere is a small building at every cemetery, which looks like a populate with a hole in the ceiling. This is a special place which people use in order to talk to dead people. If someone has something important to tell to the dead people, he can go into this room and whispering his important information. And if the teller is sincere, then he will be incessantly heard by the deceased person.There is a need to study that while celebration, people cook sweets in the form of skulls, make special figurines of dressed female skeletons Katrina (Spanish La Calavera de la Catrina). In 2004 the students of the National autonomous University of Mexico, built a wall from 5,667 sugar, chocolate and caramel skulls, which is 2,667 skulls more than the fountain wall. The wall has become one of the records from the Guinness Book of Records (Brandes, 2006).Mexicans have very proper(postnominal) attitude to death, that is why their holiday Day of the Dead is one of the surpass and popular holidays in their culture. As famous Mexican poet Octavio Paz wrote Fearless Mexican doesnt feel confused when death comes, he is ready to move out front it, to teas, tempt it, squeeze it in his arms, lie down with it in bed it is his favorite toy and the last love.Work CitedBrandes, Stanley. Skulls to the Living, Bread to the Dead. Blackwell Publishing. ISBN 1405152478. 12.15 (2006). pp. 232.Conklin, Paul. Death Takes A Holiday. U.S. Catholic 66 (2001) 38-41.Greenleigh, John., Beimler, Rosalind Rosoff. The days of the dead Mexicos Festival of Communion with the Departed. (1998). p. 56.Kuhn, John. reservation a night of Day of the Dead. Los Angeles Times 18. 10 (2006).Smith, Fiona. Bolivians Honor Skull-Toting Tradition. Associated Pre ss. 11.08 (2005).Verti, Sebastin. Mexican traditions. (1993). pp. 112-115.Williams, Rick. The Day of the Dead, Halloween, and the Quest for Mexican National Identity. Journal of American Folklore 442 (1998). pp. 359-80.